![]() I say: He never entered into ‘ilmul-kalaam, nor argumentation. 995 C.E., 385 A.H.) that he said: There is nothing more despised by me than ‘ilmul-kalaam (innovated speech and rhetorics). ![]() Imaam adh-Dhahabee (d.748H) said: “It is authentically related from ad-Daaraqutnee (d. Ibn Hajar then said: “And, likewise, the one ascribing to the salaf.” In his book, Tabsir al-Muntabih, Ibn Hajar al-Asqalani mentioned the ascription al-Salafi and named Abd al-Rahman ibn Abdillah ibn Ahmad Al-Sarkhasi al- Salafi as an example of its usage. 966 C.E., 355 A.H.) He said that al-Malaiki was: “ Salafi al-madh’hab – salafi in his school of thought.” Ibn Hajar al-Asqalani also used the term, salafi to describe Muhammad ibn al-Qaasim ibn Sufyan al-Misri al-Maliki (d. By this what is meant is following only one madhab in every issue without knowing their evidences believing this madhab is correct on every issue, while rejecting every other madhab on every issue without knowing their evidences, believing they are wrong on every issue. ![]() They only say a person should not blind follow a madhab. Salafis accept teaching of all four schools of law but only if their rulings are supported by clear and authenticated evidences from the Quran and Sunnah, they are not divided on the question of adherence to the four recognized schools of legal interpretation (madhabs). Salafis can come from the Maliki, the Shafi’i, the Hanbali, or the Hanafi schools of law. Salafis follow the scholars of Ahlus Sunnah Wal Jamaah also known as Ahlus Sunnah from the past and of today collectively on all issues. Salafis also do not follow anyone scholars understanding of Islam in every issue unlike groups and sects within Islam. Introduction: The Salafi dawah is a methodology and not a sect or madhab as it has never had any one overall leader except the prophet Mohammed all other sects, groups or madhabs have a founder or overall leader either in the past or today. ![]()
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